Why They Fail, continued
P. Schultz
July 15, 2012
In a
previous blog, I proposed a project or rather a couple of questions: Why does
our government fail so often? And: Why do those men who seem to be and actually
are quite competent fail so often? Well, I think I have found part of an answer
to the second question and I found it in a place I would not thought to have
found it, in a commentary on the history of what I call political philosophy, a
history written by Eric Voegelin. Here are some of the relevant quotes.
“Pragmatic
rationality of action, disregarding the participation in right order, is a
dangerous indulgence that may grow into an irrational force destructive of
order.” [The World of the Polis, p.
41]
“The strict
rationality of a struggle for power, without regard for the order of Hellenic
society, had indeed become the standard of action in political practice.”
[ibid.]
“From the
causality of rational action, as understood by Thucydides, nothing could result
but a power struggle to the death. Restoration of order could only come from
the soul that had ordered itself by attunement to the divine measure. This
entirely different conception of history was Plato’s.” [p. 43]
What is
striking about men like Rumsfeld and McNamara, but also even Dick Cheney, is
their rationality, as Voegelin has it, their “pragmatic rationality,” their
unquestioning faith in “rational action.” Rumsfeld and McNamara were what might
be called “information junkies.” They desired to amass as much information as
they could, thinking that by doing so they would know what to do, not thinking
that by amassing information they were actually blinding themselves to what I
like to call “real reality.”
What
follows from amassing information and acting on it are what are called
“progress reports.” These reports invariably find that “progress” is being made
– which is not all that surprising given that they are called “progress
reports.” Again and again, during the Vietnam War, the progress reports
indicated that progress was being made, for example, in the “body counts” or in
the number of Vietnamese who had been “relocated.” Insofar as they could be,
these progress reports were accurate. Still, they were blinding. For example, no
progress report indicated – or even could
indicate – that something like the Tet Offensive was about to occur. This
would have required insight and that
is not what progress reports are about or what they provide.
So the blindness is in a real sense
self-imposed because these men, while seeming to have “sight,” have no insight. Insight, as the word implies, requires looking within.
“Information” is that which is available on the surface and as this “data” is
amassed it actually becomes harder for and less likely that human beings will look
within. And it could be that insight is
the work of the imagination and, of course, if one attribute helps to define
“pragmatic rationality” it is a distrust of, even the dismissal of the
imagination. [Read your Machiavelli, central chapter of the Prince, where Machiavelli dismisses the
usefulness of those who have based their political philosophy on “imagined
republics.”] But if it is the imagined that provides insight, then “pragmatic
rationality” or “strict rationality” is blinding rather than illuminating. And those who call themselves “realists” are
anything but. They are bound to fail because they have lost touch with reality
even while thinking that they have not.
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