More on Controlling Politics, USA Style
P. Schultz
April 3, 2013
The
following comments are drawn from the book, The
Time of Illusion, by Jonathan Schell, and they relate to another way the
powers that be control our political discourse and practice.
In May,
1972, J. Edgar Hoover died, while Richard Nixon was president. Of course, Nixon
spoke at Hoover’s funeral, giving a eulogy. In that speech, Nixon spoke about
“The trend of permissiveness in this country, a trend which Edgar Hoover fought
against all of his life, a trend which has dangerously eroded our national
heritage as a law-abiding people, [but which] is now being reversed.” And Nixon
asserted that “The American people today are tired of disorder, disruption, and
disrespect for law. America wants to come back to the law as a way of life.”
So,
according to Nixon, our public morality was trending toward “permissiveness”
and it was the likes of J. Edgar Hoover and, of course, Richard Nixon who were
reversing this trend, per the wishes of the American people. It was government
that would reverse the declining morality of the nation, a decline whose causes
Nixon did not speak about or identify.
It is,
however, interesting to note what else was going on at this time. I will quote
from Schell’s book:
“The day before the President delivered his eulogy, a White
House mugging squad arrived at the foot of the Capitol steps, where Daniel
Ellsberg was speaking to a group of anti-war demonstrators….Its task was to
beat up Ellsberg. The squad’s leader, Bernard Baker, told his men, ‘Our mission
is to hit him – to call him a traitor and punch him in the nose. Hit him and
run.’ In the event, members of the squad attacked some of the people listening
to Ellsberg but were stopped by the police before they could reach Ellsberg
himself. It had, of course, been in part Hoover’s reluctance to ‘nail’ Ellsberg
in the manner described by the Administration that led the President to set up
the ad-hoc team to destroy Ellsberg. Now a truculent President was standing
over the Director’s coffin urging a return to ‘law as a way of life.’”
I would not
be surprised if almost every plea by a government official for the government
to reinforce, to fortify the public’s morality is merely a disguise meant to
conceal violations of basic political principles by that very same government. At
the very least, such an agenda diverts attention away from the relationship
between government and morality, a relationship that is fraught with conflict because
it subordinates moral concerns, and even concerns with justice, to the
interests of the state and its actors.
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