Impotence
P. Schultz
April 28, 2013
“While we can and will figure out small
ways to be safer, we have to come to terms with the reality that we’ll never be
safe, not with unrestricted travel through cyberspace. Not with the Second
Amendment. Not with the privacy we expect. Not with the liberty we demand.”
Ah yes, the
appeal of impotence, political and otherwise. Frank Bruni, in what is a barely
disguised flag-waving column, tells us that the lesson from Boston is that we
are, for the most part, impotent. The bombers will come, people will die, and,
well, that’s the way it is. And, by implication, the way it must be.
This is the
most disturbing part of Bruni’s argument: The way things are is the way things
must be. We have no alternatives. The world we live in is not of our creating
but, rather, has come to be, well, spontaneously, growing out of those seeds we
take to be either irreplaceable or inevitable. So these acts of violence tell
us nothing, absolutely nothing about the world we live in, the world we have
chosen to create. They are aberrations pure and simple. Let’s just keep on
running!
Now,
Bruni’s viewpoint requires that we ignore, blind ourselves to any alternatives,
ignore that the way we live is particular, peculiar and controversial. Some
say, we have, as a society, armed ourselves to the teeth. Why? Because we have
decided that we should deploy troops and ships around the world to “police” it,
believing as we do that the world is “policeable.” We make war here and there,
we kill people here and there, the innocent and the guilty, and then wonder when
others, also “policing” as it were, kill people here.
I am not
wedded to the above characterization of our society nor do I present it as a
“cause” of the Boston bombing. I only make it to illustrate that we have made
choices about we the way we are in the world and about how our world is and
should be. These choices, like all
choices, have consequences and if we find ourselves living in a world of
“mad” bombers or presidents who declare they can kill anyone they want, anytime
they want, anywhere they want, then it is obligatory to ask: How did our
choices help create our situation?
And this
obligation exists whether it deters any act of violence or not. If, like Bruni
however, we merely focus on the superficial question, “What can we do to
prevent such bombings?” we condemn ourselves to impotence and to keep living as
we are now with the same results.
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