Howard Zinn: Worth Reading
P. Schultz
January 26, 2014
Here are
some passages from Howard Zinn, precisely The
Zinn Reader. This guy knew what was going on although he still hoped for a
national democracy of some equality. And this even though he saw through, for
the most part, the limited character of political change at the national level,
e.g., in his piece “The Limits of the New Deal.” The following is from a piece
entitled “The Bombing of Royan,” a small town in France that was bombed twice, and
in all likelihood unnecessarily, toward the end of World War II. Zinn himself
took part in this bombing.
“One can
see in the destruction of Royan that infinite chain causes, that infinite
dispersion of responsibility, which can give infinite work to historical
scholarship and sociological speculation, and bring an infinitely pleasurable
paralysis of the will. What a complex of motives! In the Supreme Allied
Command, the simple momentum of the war, the pull of prior commitments and
preparations, the need to fill out the circle, to pile up victories as high as
possible. At the local military level, the ambitions, petty and large, the tug
of glory, the ardent need to participate in a grand communal effort by soldiers
of all ranks. On the part of the American Air Force, the urge to try out a
newly developed weapon. (Paul Metadier wrote: ‘In effect, the operation was
above all characterized by the dropping of new incendiary bombs which the Air
Force had just been supplied with. According to the famous formulation of one
general: “They were marvelous.”) [This weapon is now called “napalm.”] And
among all participants, high and low, French and American, the most powerful
motive of all: The habit of obedience, the universal teaching of all cultures,
not to get out of line, not even to think about that which one has not been
assigned to think about, the negative motive of not having either a reason or a
will to intercede. . . .
“More and
more in our time, the mass production of mass evil requires an enormously
complicated division of labor. No one is positively responsible for the horror
that ensues. . . .” [Pp. 279-280]
And that
want or obfuscation of responsibility is precisely what “government” is all
about. It is also part and parcel of what Alexander Hamilton – and others - called
“energetic government,” because when responsibility cannot be assigned, then
those with the power to act are free to do so as they see fit. The “enormously
complicated division of labor” Zinn sees is not accidental, not the result of
some “historical process.” It is deliberate, it is chosen, and it is so
precisely because it protects those who find it “necessary” to do horrible
things and, as all “realists” contend, it is always necessary to do horrible
things.
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